Wahyu 10:8

10:8 Then ¹  the voice I had heard from heaven began to speak ²  to me ³  again, ⁴  “Go and take the open ⁵  scroll in the hand of the angel who is standing on the sea and on the land.”

Wahyu 17:16

17:16 The ⁶  ten horns that you saw, and the beast – these will hate the prostitute and make her desolate and naked. They ⁷  will consume her flesh and burn her up with fire. ⁸ 

Wahyu 18:4

18:4 Then ⁹  I heard another voice from heaven saying, “Come out of her, my people, so you will not take part in her sins and so you will not receive her plagues,

[10:8]  ¹ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.

[10:8]  ² tn The participle λαλοῦσαν (lalousan) has been translated as “began to speak.” The use of πάλιν (palin) indicates an ingressive idea.

[10:8]  ³ tn Grk “with me.” The translation “with me” implies that John was engaged in a dialogue with the one speaking to him (e.g., Jesus or an angel) when in reality it was a one-sided conversation, with John doing all the listening. For this reason, μετ᾿ ἐμοῦ (met’ emou, “with me”) was translated as “to me.”

[10:8]  ⁴ tn Grk “again, saying.” The participle λέγουσαν (legousan) is redundant in contemporary English and has not been translated.

[10:8]  ⁵ tn The perfect passive participle ἠνεῳγμένον (hnewgmenon) is in second attributive position and has been translated as an attributive adjective.

[17:16]  ⁶ tn Here καί (kai) has not been translated because of differences between Greek and English style.

[17:16]  ⁷ tn A new sentence was started here in the translation. Here καί (kai) has not been translated because of differences between Greek and English style.

[17:16]  ⁸ tn The final clause could also be turned into an adverbial clause of means: “They will consume her flesh by burning her with fire.”

[18:4]  ⁹ tn Here καί (kai) has been translated as “then” to indicate the implied sequence within the narrative.